God & MENtal Health by: Minister Nicholas C. Christian

God & MENtal Health

1 Kings 19:1-8

Triumph Baptist Church

1648 West Hunting Park Ave.

The Sacred Desk

July 20, 2020

The Minister Nicholas C. Christian, M. Div

 

1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and more also, if I do not make your life like the life of one of them by this time tomorrow.” 3 Then he was afraid; he got up and fled for his life, and came to Beer-sheba, which belongs to Judah; he left his servant there. 4 But he himself went a day’s journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5 Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6 He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7 The angel of the Lord came a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8 He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.” (NRSV)

 

On November 29, 2017, the executive editor of The New York Times, Dean Baquet would interview American rapper, CEO, and successful businessman Sean “JAY-Z” Carter about his traumas and infidelities. The interview itself was no shock to anyone, however, the answers JAY-Z delineated would serve as an eye-opener to many men around the world.  In JAY-Z’s interview with The Times, he ultimately confirmed what, for years had been speculated – his infidelity. However, while the interview exposed the world to the infidelities of one of the most known American rappers in the world, it also exposed to men, the reality that has for a long time been overlooked, or “swept under the rug” – the consequences of ignoring painful and traumatic experiences, or being a “tough guy”.

After being questioned about whether JAY-Z had sought therapy following the production of his therapeutic album “4:44”, JAY-Z explained to Dean that his personal experiences with pain and trauma were revealed to him through traditional therapy, not in simply the writing and producing of his album. Even further, JAY-Z began to detail the nature of his traumatic and painful experiences, and he did so in a way that enabled many men across this nation to be able to relate. In the interview JAY-Z shared that when the pain or trauma he experienced happened, his innate response was to simply ignore his emotions and pain, and go into what he described as “survival mode”. Following the acknowledgement of his traumas, he explained his mentality by stating:

“You have to survive. So you go into survival mode, and when you go into survival mode what happens? You shut down all emotions. So even with women, you gonna shut down emotionally, so you can't connect.”

 

While JAY-Z may be the first to coin “survival mode” as a summation of one ignoring all emotions and disconnecting because of a painful or traumatic experience, he is no pioneer in the carrying out of this summation itself. This phrase “survival mode” is not a new one to the English language and in the context of which JAY-Z applies it, “survival mode” becomes a very poignant summation of how one responds to pain or trauma; particularly a man who has subscribed to the ideology of “toughness.”

The belief that “toughness” is a trait displayed through public masculinity is one that is typically endorsed by men to their brothers, sons, nephews, cousins, and godchildren at a very early age. This mentality is endorsed to teach young men and boys that to be “tough” means a man does not cry, expose the existence of their pain, or even discuss any of their fears, because doing so is a sign of weakness. Even in the realm of sports, to voice your dislike about physical contact is considered “soft”, to endure an injury while playing raises your toughness, and the player who gets hit the hardest without showing its effect is considered the strongest. Somehow, society and parenting have tragically subscribed and prescribed a flawed diagnosis of toughness and vaccine for weakness. Survival mode as demarcated by JAY-Z has become the innate reaction to painful or traumatic experiences for men across this nation. Some have chosen to submerge themselves in work, while others drench and numb themselves in alcohol or substance abuse. We have let our traumas build to the point of impulsive decisions that harm or endanger the persons we love. We have convinced ourselves to silently suffer and sink into the darkness of depression, loneliness, anxiety, and mental illness because of a poorly founded, and fundamentally wrong mentality. We have subscribed to the idea that the toughness of men is defined by their ability to endure pain and trauma. Thus, we have allowed that mentality to become the foundational scapegoat for men all over the world dealing with seriously painful, and traumatic experiences. This flawed mentality causes us to choose silent suffering over healing and mental stability, but that is not God’s will or His way.

The toughness of a man is not found in his ability to create a fabricated façade of not needing to cope because he has no pain. But, to be able to authentically come before the Throne of Grace, and share his truths of depression, anxiety, and any other mental illness or traumatic experience he carries and has endured, with the Lord. The persistent action of ignoring the presence of pain and trauma in anyone’s life is, in essence, lying to oneself, and leads to destruction.

Keep me from lying to myself; give me the privilege of knowing your instructions.” Psalm 119:29 (NLT)

To delay or run from the dealing or accepting of one’s illness is to delay its healing and worsen its effect. If we as men are going to step up as fathers, brothers, and men across this nation, we must recognize that it is not God’s desire for us to be alone, suffering in silence. We must come to terms with our pain, traumas, and illnesses, recognizing that it is okay not to be okay. Even further, we must remember that we have a God who sees our every tear, and who is listening to our every prayer, and who desires that we cast our cares on Him, because He cares for us and that is what clearly shows up in our text today.

 We Must Stop Running

At the time of our text, we find out that Elijah has fled to Beer-Sheba, in an attempt to find refuge from the death threats of Jezebel. The Bible teaches us that Elijah did not stay at Beer-Sheba when he arrived, but that he went even a day’s journey in the sweltering and solitary conditions of the wilderness where he settled under the white-leaved shade of a juniper broom tree and requested that he might die. Look at the irony here in this text. Elijah, the man used by God to validate God’s worship over that of the Canaanite deity Baal, has activated his version of “survival mode” and opted to run from the life threating circumstances existing in his life, only to end up alone in the wilderness wanting to die or threatening his own life? If Elijah desired to die, why didn’t he stay and allow Jezebel to kill him?

We can only conclude that the vehicle of clarity parks us at the belief that Elijah’s desire for death wasn’t a constant mental state, but one that arrived gradually. In other words, while Elijah was running from his problems, the weight of the problems on his mental psyche began to run him. Eventually, Elijah made the decision to stop running, but by then, the trauma and life threatening circumstances he had been running from pushed him right into depression; one that left him alone, sleepy, void of energy, purpose for life, and even an appetite to eat. Elijah’s desire to run from one problem, eventually created another, and that precisely was one of the foundational issues that led to Elijah’s struggle.

 For far too long, we as men have lived our lives like Elijah. Many of us have experienced pain, trauma, or other problems that felt easier to run from than to face and deal with directly. As a result, we have chosen the option to run with the hopes that our problems, pains, and traumas will somehow go away on their own, and in doing so, we have further strengthened their strongholds on our lives. However, it is time that we stop running and deal with the illnesses and issues in our lives. It is time to be delivered from the myth and mentality that it is weak for a man to cry, get hurt, or even seek medical professional help for the issues or illnesses in our lives. It is time that we accept that Christ came so that we would not have to live life in survival mode, or on the run, but that as the Bible teaches us in John 10:10, He “came that we would have life and have it more abundantly”. That word “abundantly” is not some random adjective that is unintentionally used, but one that means more than simply surviving. In the context of life, abundantly means to thrive or to live in the overflow. It reminds us that we who believe in Jesus Christ have access to the fullness of joy, the fullness of peace, the fullness of love, and the fullness of life. However, we cannot live in the fullness of any of those things until we are truthful about where we are mentally and until we are willing to face and do the hard work of dealing with our problems as they come. Our fullness in Christ is tied to our ability to be truthful about our victories and failures, at minimum, with ourselves so that we can journey towards healing and loosen the strongholds of pain, trauma, mental illness and other problems that have been created in our lives. Once we are truthful with ourselves and decide to stop running, it is then that we can experience the community of others and that’s what happens with Elijah.

God Does Not Desire Isolation

The Bible teaches us that as soon as Elijah stop running and went to the Lord, God sent Elijah an angel. Notice the progression of the text. Elijah stopped running and went to God about the emotions and feelings he had been dealing with, and the moment he released it to God, help showed up. In other words, is it possible that the help we need and are waiting for God to send, isn’t coming because we have chosen the route of running, and stopped short of giving our issues and problems to God? Today’s text reminds us that we need to do more than simply stop running in order to solve our problems and deal with the mental illnesses we face. It is not until we put those issues into God’s hands, through both prayer and the work of seeking medical professional help, that we will receive the help we need.

Furthermore, God is strategic in how the help is given to Elijah. The Bible suggests that God sent Elijah an angel, not to deal with his depression or his negative thoughts towards himself, but to strengthen him to continue his journey and further carry out his destiny. This clearly teaches us is that it is not God’s desire for any of us to suffer in silence or deal with the mental illnesses of life alone. God desires for us to live within community with one another, and He will always send us an “angel” whose job is not to critique or undervalue our emotions, but to make sure we do not continue to wallow in our feelings or sink deeper into depression. That is why we must seek safe spaces and places to go where we can share that we are not okay and that we need help to be okay. The enemy wants us to believe that we are better off by ourselves, but the Devil is a liar. We should not be alone while suffering from depression. Our ability to speak to ourselves about ourselves is almost always distorted. The foundation of our depression is often because our perspective about ourselves is negative. This alone magnifies the importance and need for us to be in community, but also in relationship with God.

In closing, yes we need to pray because prayer works. We must also pray because prayer is work. However, when it comes to dealing with pain, trauma, and mental health illnesses, we must also understand that our prayers need to lead to work. Work for us as men means debunking the myth that weakness is found in our ability to be emotionally intelligent or responsible. Work for men means seeking medical professional help regardless of the poorly founded myths and stigmas surrounding the action. Work for all of us means facing our problems and fighting for healing even when it appears easier to run or enter survival mode. God honors those who choose to do the work. God is on the side of those who choose to fight back for their healing and stability. Even further, when we go to God, God specializes in fighting for us. There is no darkness God will not shine His light on to save us. There is no wall of depression, anxiety, pain, or trauma God will not kick down, and no lie we have told to ourselves or the devil has tried to convince us of that God will not tear down. When we operate with God, and live and lean on God, we can have a peace that surpasses all understanding. Peace is what we need in our minds today. Peace is what we need in our hearts today. Even if our illness never leaves, even if our pain and our traumas never heal, God can grant us peace. Peace chasing is work worth doing.

Turn from evil and do good; seek peace and pursue it.” Psalm 34:14 (NLT)

 

When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul

It is well
With my soul
It is well, it is well with my soul

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

My sin, oh, the bliss of this glorious thought
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, o my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

It is well (it is well)
With my soul (with my soul)
It is well, it is well with my soul

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